Golbadan Baji

Golbadan Baji (Persian: گلبدن‌باجی) or Gulbadan Khanum (گلبدن خانم), also known by her title Khazen ol-Dowleh (خازن‌الدوله; fl. 19th-century) was a concubine and later wife of Fath-Ali Shah Qajar of Persia (r. 1797–1834).

Biography

Of Georgian origin (possibly a victim of the Circassian slave trade), she was originally a slave girl of Fath-Ali Shah's mother after whose death she rose to prominence.[1][2]

Fath-Ali Shah's mother Mahd-e Olya Asiye Khanum Ezzeddin Qajar had been responsible for running the Qajar harem household until her death.[3] When she died, Fath-Ali Shah's wives were unable to choose a new head of the royal harem, and therefore requested Fath-Ali Shah to leave Golbadan Baji in charge of the household as she was reportedly familiar with the ways of her mistress.[3] By choosing a concubine, Fath-Ali Shah's wives protected themselves from the perception of favouring one wife over another.[3] Golbadan Baji therefore became head of the household pursestrings.[1] According to contemporaneous sources, she fulfilled this task efficiently and with fidelity.[1] Fath-Ali Shah was very impressed by Golbadan Baji's performance, and therefore married her as a sigheh, and gave her the honorific title (laqab) Khazen-ol-Dowleh.[1][2]

Even after marrying and giving birth to two sons (Fath-Ali Shah's 37th son Bahman Mirza Baha-ol-Dowleh; and his 42nd son Seyfollah Mirza) she still managed the harem's affairs and expenditures efficiently.[3][2] According to contemporaneous sources, at Nowruz (the Iranian New Year), she chose gifts for the harem's residents, princes and notables including the governors of Iran's provinces.[3] Golbadan Baji kept a detailed list of all expenditures and presents.[3] She was well trusted by many inside and outside the harem.[3] At the height of her influence, Golbadan Baji presided over the private treasury, the harem finances and the Shah's private funds whilst heading a host of women secretaries and accountants.[4]

References

  1. ^ a b c d Navāʾī 1988, pp. 491–492.
  2. ^ a b c Eskandari-Qajar 2018, p. 21 (note 25).
  3. ^ a b c d e f g Nashat 2004, p. 52.
  4. ^ Amanat 1999, pp. 407–421.

Sources